Important Things

Tuesday, May 09, 2006

Her Voice is Able




The third record by Jolie Holland was released to music stores today, so they can sell it to you and you can go "coo, coo". Jolie is a much-admired singer and songwriter originally from Texas, but then she moved to San Francisco, where she lives now with 400 puppies and snakes. She's true blue, if that's important to you. I once met her after a show in St. Augustine and told her she was amazing. She said, "Precious."

A couple mp3's are around her myspace page, as long as they're around.

Sunday, April 23, 2006

Monday, April 03, 2006

Head Check



The measurement of brain volumes is a wide and imprecise science that has something in common with the type of generalist thinking that engenders sciences like phrenology or palmistry. Which aren't sciences. Because of the broad correlations between brain size, complex behavior, and evolution, a number of analyses have been applied to investigate these assumptions underlying the development of intelligence and the emergence of cognition. We begin with the assumption that bodies are ‘run’ by their brains, and that an increase in body size would lead to an increase in size of the controlling organ. Also within the background of our thinking is the idea that bigger brains equal better brains: more neurons, more processing, more developed intelligence. But how can we represent these general ideas in a more careful analysis that tells us something significant about brains and behavior?

The devil, of course, is in the details, and it is likely the constituents characteristics of a nervous system that may reveal the significant volume-dependent factors for the emergence of cognition. Cortical folding, lobe development and more extensive brain-body scales have come to describe how the brain as an organ might have anything to do with the body. Fifty years ago Von Bonin evaluated the index of cortical folding (IFC) as a ratio of the total cortical surface (unfolded) to the exposed cortical surface. The measure, however, is largely confounded as a marker of ‘intelligence’ by generalizations across cladistic orders; as a group, cetaceans have evolved extraordinarily high IFCs, larger than most mammals, yet not all whales and dolphins are seen as of the same intelligence. In order to parse apart these differences within orders, the 19th century neuroanatomist Olaf Snell devised an equation using specific ‘scaling effects’ to find the encephalization quotient (EQ) of particular species,

E=csr

where E is the weight of the brain, S is the body weight, C is a constant ‘cephalization factor’, and r is an empirically determined exponential constant for a given order. The EQs for various mammalian species include:

Dolphins 5.31

Chimps 2.47

Rhesus monkeys 2.09

Elephant 1.87

Whale 1.76

Dog 1.17

Cat 1.00

Rat 0.40

Though crude, the equation does help represent a statistic that better reflects relative brain size and cognitive intelligence. Man ends up at the top of the heap with an EQ of 7.44, while dolphins and chimps follow after, supporting the large comparative literature that uses those subjects as models for ‘intelligent behavior’. I remain glibbly mum about what it says about cats.

A problem with the use of these measures, however, is that they all treat the brain as a unitary organ; cognitive neuroscience posits that component processes are driven by differential neural activity. In order to make assumptions about intelligence we must define what component processes (and component brain areas subsuming those processes) inform our notions of intelligence and awareness. Would an animal with a brain that is 20% of its body mass but 97% sensory & motor cortex be smarter than an animal with more primate-like proportions? Even regionally-based analyses of comparative neuroanatomy have their own problems. As regions in the PFC become more functionally defined (e.g., the DLPFC is a ‘working memory’ area), comparative distinctions become more difficult. Behavioral analogues of executive functions are notoriously difficult to find even in higher primates, let alone species that might share a similar IFC or EQ across cladistic orders.

And, of course, why are the measurements of relative or absolute brain sizes important, besides inflating our own species’ egos? Each species evolves a brain size to its need. In order to represent the broad taxonomic trends that follow the adaptations of these needs, measures of brain volume can inform us about the general trends of emergent cognition among species, but they say little about specific within-species variances. A biological statistician looking at a Jerison plot of brain mass/body mass (see the picture) might notice the conspicuous lack of error bars or SD units; given the variability in both brain size and body weight between members of the same species (males vs. females, zoo vs. wild animals, age differences), it may be premature to make assumptions about the amount of variability within or across species. Another problem with relative brain size is the bias introduced in measuring it. For example, take the differences in relative brain size between bats whose diet consists mainly of fruit (frugivores) or leaves (folivores). Regardless of the effects of the diet on brain anatomy, the way each of these foodstuffs are digested affects the calculation of relative brain size: folivores have big stomachs and retain their food for longer in order to digest, thus increasing the total body weight and decreasing the relative brain size.

Where the two fuzzy measures come together is even harder to evaluate. Perhaps there is both some requisite amount of absolute brain mass and some specific cladistic orders that engender cognition. Perhaps we can make a preliminary guess that absolute brain size is best represented by environmental needs (or niches) and the relative brain size by the principles of Hebbian learning. Specifically, animals who meet the requisite absolute brain size may then gone evolve to involve larger brains relative to either body size and possibly a larger intelligence, all on a ‘use it or lose it’ basis, though we shouldn’t always assume that these measures are correlated.

Friday, March 17, 2006

Look Tiny












Tilt-shifting is a post-production technique of reducing the focus and increasing the contrast of an image to produce a fun effect on perspective. A demonstration of the tilt-shift technique of turns helicopter fly-over films into what looks like outtakes from Beetlejuice. A how-to for anyone with the tools or time, and an example using BBC footage of Pittsburgh, which may be of some interest to some of you.

Monday, March 13, 2006

Bands I Hate: Half-Handed Cloud



Lets get something straight. If the phrase 'avant-Christian pop' scares you, run away. Personally, I have nothing wrong with pop music, and i have nothing wrong with Christians. I do, typically, have problems with Christian music, at least insomuch as it's unnessecary and disingenuous. Half-Handed Cloud (a.k.a. John Ringhofer), with his Omnichord of God, epitomizes both of these qualities. Though he's been riding along in both spirit and tour van with fellow prostheletizer Sufjan Stevens, the latter is able to get across a digestable liturgical idea (ok, ignore Seven Swans) into a musical message that's as subtle as the speeches of Abraham Lincoln. Half-Handed Cloud, however, is a sacrosanct brick of condescending religiosity. Their mutual label (Asthmatic Kitty) lauds HHC as a 'dazzlingly sweet phenomenon'; 'the celestial telephone is ringing for Half-handed Cloud with a message of love and hope on the other end.' Sorry for making you barf.

When I saw HHC opening for Sufjan at Cat's Cradle a few months ago, he filled our time-of-waiting-for-the-real-talent time by playing self-righteous songs about 'the unbelievers' and those 'without the all-consuming search for God.' Now he's got a new record, Halos & Lassos, replete with his ADD-laden takes on the nature of hipster piety. The musical style compliments the juvenile ostentation; synthesizers and vochorders compete with his kid-pitched voice. Most of the songs clock in at just over 1 minute, which gives me just enough time to get pissed off but not enough time to remember to curse. Check the sample lyric from "Feed Your Sheep a Burning Lamp":

Feed you goat to feed the fire
Goats are fuels for fires burning
Goats and lambs for either hand
Lambs on hand for righteous yearning
Lambs with hands receive the crown
Royal Crown
Ooooo OOooo

Again, sorry bout the barf. Christianity Today gives it 4 stars, which is sort of your first clue; P.O.D. and Creed regularly get 4 stars, and Scott Stapp probably writes guest articles. I wouldn't be so upset but for the fact that this stuff gets passed off as innovative. And I don't mind being condescended to by a religioso--i can't prove them wrong, and i often get out of the debate on sheer drunkeness--but when the particular religioso is wearing a pink head band and talks like Emo Philips, and is also telling me to stay away from my whiskey, well, i get violent.

And as some horrible pastiche of B&S-frontman Stuart Murdoch's own habitation, he's been living rent-free in a church in Berkeley in exchange for custodial work. I bet that cleaning church toilets makes you hate sinners.

I suppose part of the fault lies in the technology that engenders this sort of technopoptwee music, the miracle of home recording and live onstage trickery. If, say, a drummer and a guitar player had to contend at regular intervals with this Ringhofer sot, i imagine a flying drumstick or electric guitar might quickly silence the holy noise. But it's the modern age: with multitrack recording, on-stage loops, and sound effects galore, every solo artist is his own five-piece. Sometimes it works and you get an Andrew Bird, or Jens Lekman. Then sometimes you get this, the B-grade indie-rock version of Benny Hinn.

Friday, March 03, 2006

Panama, Part I

So, about 5 years ago I transferred into a little hippie college in florida called New College. The liberal environment and grading scheme afforded me certain liberties, one of which was doing off-campus projects in far-off countries. For credit. At the time I was really interested in zoology, and in particular primatology; I thought that a life as a monkey scientist would complement my demeanor. So I designed myself a little trip to the tropics.

I landed in Costa Rica with a fellow New College student named Maria. Maria was crazy. I didn’t really know this at the time, as like most of you, she was able to hold her shit together for a little while, long enough to get me to go on the trip to Panama with her, and buy the hotel room in San Jose the evening we landed. Then she proceeded to go nuts, locking herself in the bedroom and crying. Maria was down there, as I was, to inhabit an island off the coast of Panama, Bocas del Toro, and study roving troupes of Black Howler monkeys. Apparently this wasn’t exciting enough an idea to her. I, on the other hand, was “stoked”, to use an expression of my youth.

Predictably, the main directive for the entire trip was to avoid Maria. The secondary directive was to find monkeys. And adventure. This mean that I spent fewer nights in the thatch cabin, and more of them roving about the island, sleeping in a tent on the most level surface I could find. Armadillos and coatis were frequent night-visitors, rustling up ground for bugs. I frequently stepped on toads, which in Panama get to be about the size of a knapsack. Most of my camps were on the beach, under trees but near the water, so the small lapping waves of the Caribbean helped me sleep amongst the sound of giant frogs and nightbugs the size of my fist.

About halfway through the trip, I went on a hike with a guide named Oscar, Maria, and a couple of British eco-tourists (Nigel and Hussein, he and she), up the coast and into the densest part of the jungle. Oscar is this black Patoi native-type who can pick a berry and say, “you see dis? you make a tea outta dis and it’a cure ya’ asthma,” and “don touch dat tree, it’a make you go blind fo tree hours,” and the like. He’s about 7 feet tall and wears gymshorts and a worn polo shirt. He smells of the ocean.

At the halfway point of our trek through the jungle, we were kind of disappointed because we hadn’t seen any monkeys. A few rare tree frogs, plenty of sloths, and lots of nuts that had been eaten by monkeys, but they have the tendency to scutter off before humans get close. Unless you go to surf cities in Costa Rica, where the howlers have learned that humans love to give out free food, and like it when you sit on their heads. Alpha howlers have huge balls, and placing themselves above subordinates is a typical offensive behavior, but most tourists don’t notice because they dig on the animal contact.

So we are tired and decide to stop at a small lagoon for a swim. We are walking, all five of us, in a line down to the lagoon; I am bringing up the rear because Hussein is having breathing difficulties, and Oscar wants me to make sure she doesn’t trail behind and collapse. So we’re going slow. As we walk down, there are lots of big tree trunks to walk over, and the rule here is, (remember this for your next jungle safari), you jump off the log, rather than just stepping down. I can’t remember what I did, exactly, but as I descended from a particular large fallen juju tree, I felt something slam against the back of my pants and land 5 feet in front of me. I saw X’s. Now, I grew up in Florida, where at our local Alligator Farm, we were told that X’s mean Diamondback Rattlesnake. This, apparently, was the 8-ft rattle-less version of the same.

It’s the first and only time I’ve ever screamed out ‘fuck’ without ever meaning to do so. I imagine that if I’m ever tortured with hot iron buttplugs I might make a similar sound; but at least that I’ll anticipate. Oscar walked back up and peered over to where I was staring. “Oh, dat is de famous eckees (equis = X in spanish) snake. Yeah, dat’s snake don like noise.” Or Italians, apparently. So Oscar cuts down a small tree, cuts it into a fork, because apparently he wants to catch the thing. He sneaks over, while the snake has been coiled up a few feet from me, and tries to catch it’s head in the fork. Miss. The snake runs (slithers) away, and into the lagoon, away from the tall Patoi. But Oscar follows him over, into the lagoon, and gets waist-deep before the snake turns around. I’ve got this great shot of the two of them, the snake coiled in the water, and Oscar with his stick raised high, both of them ready to strike. Oscar won. He slammed down the stick, 5 or 6 times, turning the water red with the snake’s blood.

He then takes the snakes body, lifts it up with the stick, and lays it on the bank that the four of us are standing. He says to me, “You want de skin, man?”

Monday, February 20, 2006


New Gun's N' Roses track leaked from the least-released album in history. Not entirely ridiculous, which is somewhat of a let-down. Sounds like LA, kinda.

"IRS" - Listen

Wednesday, February 15, 2006


Marika Takahashi shows you how to get right for the summer.

Tuesday, February 14, 2006

Concert Review: Fiery Furnances

Alright, let’s get one thing off the chest: Eleanor Friedberger in white hot jeans is enough to make any red-blooded male start speaking like his tongue is five sizes too big. Which is why, after the show, when I asked her to sign a copy of Gallowsbird Bark, I mumbled out something which sounded like something else. I tried to say, “I’m a horrible fan, I’ve never asked anyone for their autograph before,” and she heard “You’re a horrible band, blaeh bluu blahjeh blah bleh.” Likewise, when I tried to pay her brother a compliment about his intricate and expansive songwriting, I just ended up saying, “Dude, you guys are gods!” I didn’t so much crack under pressure as just melt into a fanboy.

The show itself was far outside any such disappointing behavior; loud, and less strategic, the concert was a great sonic embellishment of their albums. The differences in trying to reproduce are largely supplanted by noise and power, though Matt Friedberger had a decent set of effects pedals to mimic the orchestra weirdness of Blueberry Boat and Gallowsbird. The Who and Led Zepplin were on the stage in spirit as much as any other influence, much moreso than on their albums. Another big difference was Eleanor taking over most of the vocals, which is no surprise given the versatility and personality of her voice, but it disappointed me not hearing the of Matt’s lines from “Chief Inspector Blancheflower”:

And said Michael is there something that you need to say to me?
Well I don’t know how to tell you.
You can tell me any
Thing that you want ‘cept I started seeing Jenny:
I started seeing Jenny.
My Jenny?

And he looked down at the floor.
You know damn well she ain’t your Jenny no more.

Selections from their newer album, Rehearsing My Choir, were reinterpreted completely, with Eleanor singing all of her grandmother’s lines, and eschewing most of the rambling complexity of the instrumentation in favor of raw chord power. Which I don’t blame them for; Busta Rhymes can’t rap as fast during a concert, but he’s still a presence and has enormous energy; likewise with the FF. Bringing the lyrical and biographical elements of Choir to a live performance is a big counterintuitive. The album has been described by multiple reviews as an experiment, a sort of oral family history in the modern mode. But the selections they played from Choir were crowd-pleasingly fun, and its tempting to think what a live version of that album might do for the original.

In any case, see them live if they’re coming by, and at the least check out the links below.

- A review of Blueberry Boat on Slate, with multiple links to song clips
- An incredible analysis of all the songs on Blueberry Boat
- Band Website

Sunday, February 05, 2006

The Originalist

Ok, so, after all, Simon buys a phone. Not without some reluctance, for both big, sociological issues (i really don't like the way cell phone companies are run in the states, nor the prevalent ethics underlying public cell phone use), technological issues (is a camera on your phone still a selling point, or is it ever a convenient gadget, like, say when your out-modelled tub breaks and you need to send your architect father a picture of the spout so he can call around and find a horribly rare 1" fine-thread tub spout with a catch), as well as the strictly personal ones (get off my back, ex-girlfriend).

Those around me certainly aren't surprised by the 7 months i've spent without a personal locator device. Part of the subtle reasoning is that i miss my London lifestyle, where i rode double-decker busses to work, had free incoming calls on convenient Virgin phones without contractual strings, and drank constantly like yeast was a vitamin supplement (which it was, >10 pints a week and i never got a canker sore the whole time there). I've also been months without a car, which is as necessary in North Carolina as it would be ludicrous in London. I get by, though, happily, because the busses are regular, and i am nothing if not a creature of habit. Such is the course of an academic career, always being within a half-decent transit network, and always being forced to listen to innane conversations from how-drunk-i-gots and how-hot-she's-nots.

Of course, there is always a movement towards personal destruction. I just tend to do it in more obvious ways. In Pittsburgh I did it with my thoughts (reading far too many German and Russian authors), in London i did it with my body (drinking far too many lagers instead of ales), and here i am doing it in my actions: i am rejecting the conventions of the rushing populace. Not that this is any particular feat of social triumph, or that riding a bike to catch a cross-town bus constitutes anything but a ridiculous travel schedule and a debilitating lack of sleep.

Implicit in such identification of 'deviant' or 'destructive' behavior is, however, a 'normal' life. Not necessarily the 2.5 kids variety, but at the least a pointing to what some might call the Principles of Modern Life: call back your friends, live near your work, don't be a skeez, and don't hurl pumpkins after November. I think these pricinples, or morals, whathaveyou, are fluid, and take at least a few years to get established. But when they are, the ubiquity of those principles is nearly absolute, and those happy in the orignal world are forced to change.

Example: lets say you live in a pre-cell phone world--lets say this is W1. Then cell phones come along, creating W2, and the question suddenly becomes binary: do you have a cell phone? Yes or no? If yes, great, give us your number and do what cell-phone havers do. If no, why not? And suddenly, the person who wants to live in W1 is made to feel initially insufficient. I say initially, because after 7 months of not having one, the same people who berated me for not having a cell were used to the fact, and stopped berating me (as much). I approached a world that was a little easier, something in-between, maybe W1.5.

But the principles of the new world are forever present, they don't go away if you ignore them, and they make a mark on even those that make a concerted effort at "backward living": bicycles as primary transportation, backyard farms as primary sustenance, sweaters as primary heating device. But every co-op has to live within the context of urban sprawl, and every car pool has to negotiate the gridlock of hybrid cars. I have no stomach or motivation for this sort of social action. Frankly i preffered the decade where i wasn't hyper-aware, and a little disconnection was just part of the day-to-day.
--

Wednesday, February 01, 2006

Fire & Bile

Dale Peck. Firebrand Literary Journalist. Publishing Badboy. Critical Hatchet-Man. I find it rather difficult to speak about the contrarians that i admire. Which is not to say that my admiration extends far beyond the words they get on a page. I suppose a nasty review or an opposing view is always more fun to read than a glowing or conciliatory one.

But the reason i keep reading these assholes is because they so often make me mad by extending their to realms for which they aren't in premium form. Hitchens gets to rail on the American South, of which he sees himself as a resident (a rather dubious claim, based upon his 15-year residency in Washington, DC). He gets away with the typical nostalgia, th effect of which is like watching an episode of the Dukes of Hazzard, narrated by Shelby Foote. Not that Hitchens commands half of the authenticity of the Mississippian. And Dale Peck gets to write a children's book, which given the language of his criticism ("literature needs an enema") might be a bad parenting choice.

But what these bastards take away from the arguments they ruin by overextending they bring back in glamour. Peck, after his review of The Black Veil (with the infamous "Rick Moody is the worst author of his generation" line) is now the "current laureate of critical evisceration", and Hitchens gets on either MSNBC, Fox, or Bill Maher every week. Peck gets all sorts of glorious press, some he creates, like when he reviewed The Revenge of the Sith, or the glamour is visited upon him by force, such as getting smacked by Stanley Crouch for writing a review of his novel Always in Pursuit (titled: "American Booty"). I mean, you can't script this kind of excitement!


Choice Items:
- autobiographical essay in The New Republic.
- a review of Hatchet Jobs in Slate, focussing on Dale's paternal abuse
- a more academic analysis on the NY Review of Books
- an gosspy interview with Dale on Gawker
- another, more studious affair on The Morning News


Choice Quotes:
"Let's face it, cancer has become, in narrative terms, less a fatal disease than a gift, a learning experience, a personal triumph."

"Ulysses is nothing more than a hoax upon literature, a joint shenanigan of the author and the critical establishment."

"I have problems with Tim O’Brien’s writing. Because he lies and he tells you that he lies. And then he tells you that it doesn’t make a difference."

"I have this sense that human beings spend most of their lives with more or less of a layer of culture between them and the life they are actually living. That there is always something getting in the way. "

Monday, January 30, 2006

Don't Read

Audible.com has been running these ads, lately, that read "Don't Read," right next to similarly innane spots for American Apparel and TreeHugger. They implore you to stop that horrifically visual process of looking at words and instead lace up the headphones and listen to your classic works of literature. I can't say it's an ingenious ad campaign, but its certainly the most attention i've given audiobooks since my drive across the country to BurningMan a few years ago, back when Joseph Campbell was a (demi)God. And to be honest, i'm thinking about coopting the phrase as the new headline for my blog; owing to a recent speckling of personalized criticism (emailed and uncommented) directed at many of my posts here, i'd sooner some of my readers take Audible's advice and go get their pseudoaesthetic content from a KCRW podcast.

Not that personal criticism is without its laurels or socioaesthetic history. Everybody who puts crap ideas into the collective mind gets reamed, but perhaps American literature's most notorious example of familial rejection might be Thomas Wolfe, Mr. "You Can't Go Home Again" himself. Critical reception of his first novel, Look Homeward, Angel was initially quite strong, both in the north and south. John Earl Bassett wrote in the NYTimes on the event of Wolfe's early death that "four favorable articles in important New York newspapers were instrumental to the success that Look Homeward, Angel did have."

Yet, when he returned to the hometown Asheville that the novel was based upon, reaction to the book was mixed. The Wolfe family accepted the book as a necessary acheivement, yet the townsfolk were less kind, holding a grudge for nearly 7 years against their native son. The characters in the novel are based on real people with the names changed and often times the portraits painted are not flattering. Many in Asheville took the book literally. So much so that for six years the Pack Memorial Library did not have a copy of the book. Not until F. Scott Fitzgerald, after being told the Library did not have a copy, went out and bought two and brought them there himself.

But i'm no Thomas Wolfe, and this is no piece of literature. Blogs are, i suppose, the most humble (and pathetic) version of the paradigm. Despite the vast randomness of the web, the percentage of people likely to read your writing who would be personally offended is at its highest, perhaps even moreso than the highschool literary magazine in which you placed thinly-veiled breakup poems about dragons and maidens. (Not really, so don't ask me for them) The length and breadth of the typical post is usually greater than friends are willing to endure. Best of all, the current form of a blog is a discussion that is at once singular and multiple; the tone is conversational while the form is a monologue. And there is also something to be said for pretty pictures and the trappings of technology enriching your less-than-complete arguments. After all, i can't hyperlink my words in a simple coffeeshop debate.

-

"And it was this that awed him--the weird combination of fixity and change, the terrible moment of immobility stamped with eternity in which, passing life at great speed, both the observer and the observed seem frozen in time." --Look Homeward, Angel

Saturday, January 28, 2006

No Gentleman: Part I


Before I started reading Tristram Shandy, I decided that the best way to do so would be to write it. The initial drive, the reason that I sought out the book to begin with, was because of a movie about the book that opened this week, Tristram Shandy: A Cock and Bull Story, starring Steve Coogan and directed by Michael Windterbottom, who also directed 9 Songs and 24-hr Party People. I, precedingly, had heard about the movie from reviews—reviews are inescapable in this era, they are ceded through all medias and avenues for those willing to give a fourth of a damn—and these reviews were on the whole positive. “Wonderfully absurd,” “mind-tickling” or “surprisingly unpretentious.” Everyone seemed to agree that Michael Winterbottom’s interpretation of the novel was at the least charming. Which is, I believe, a rare accolade for a movie with central metafictional elements: stories outside stories that are about the stories both, well, they tend to get the critical shaft.

And so, if I was to do the experience any justice, I had best write the story myself. I situated myself by the window of a local café (one that necessarily serves a decent array of liquors), and propped up a laptop and a used copy of Lawrence Stern’s most famous work. And, of course, I musn’t start at the beginning, so I flipped open to an arbitrary page and began typing the beginning of chapter 38 from Book III:

O Slawkenbergius! Thou faithful analyzer of my Disgrazias—though sad foreteller of so many of the whips and short turns which in one stage or other of my life have come slap upon me from the shortness of my nose, and no other cause that I am conscious of.

How fortuitous, right? What language, right off! Well, I suppose that it might have been luckier, or more apt, to come upon some passage about the beginning of something, or about the copying of something, or about some grad student in a Carolina café typing out a novel 200 years hence, but really, how much better can you get than Slawkenbergius? I didn’t even know what it meant! Who does?

Apparently not Microsoft Word. The mechanics of typing a novel have their own quirks, in comparison to the just the usual, lazy practice of reading it. The word processing program I was using to type the book out (good thing it was doing the processing, because I was doing less and less) was having problems with names like Slawkenbergius, or Prignitz, or 19th century conventions like heard’st and sensorium and makind—oops, that last one was just an unfortunate misspelling of mine. It did, however, redress my incorrect ‘cooly’ as ‘coolly.’ Give and take, my friends, give and take.

And so, as the typing and the drinking ran on in concert, the book and the experience flowed together in an every more lucid and shallow café experience. The this’ turned into his’, my ‘collusions’ turned into ‘collisions,’ and I was no longer able to guess the smudged words of my 2nd-hand text. Oddly, the spelling of Slawkenbergius became easier as time progressed. Perhaps, or perhaps not, I lost the narrative thread. Perhaps, because I found myself being distracted by nearly every moving object in my periphery, yet perhaps not, because when I was done staring at the perpetual motion alloy rims and looked back at the book, I started noticing the metafictional elements sentence-by-sentence, word-by-word. Not only references to the work under discussion, but questions of method, of binding, of production and post-production, and commentaries from also-fictional literary colleagues and critics. And reviewers.

After such a stunning luck with the invectives at the beginning of the chapter, the machinations underway in the story quickly made apparent that this was a disastrous way to begin this particular book. Already I’m in the middle of the career of the author’s literary alter-ego, well past the trappings of his youth and his introduction to the age of discernment. Suddenly I’m reading about the main opus of this fictional author Slawkenbergius, a book described by Sterne as ‘a thorough-stitched digest…comprehending in it all that is or can be needful.’ I was face first with the same elements and themes that were in my head before i opened the book: the completeness of literature, the potentials of such, and the examination of such by others post-production. Which, in some way, is great: I’ve never got exactly what I wanted out of a book so quickly. Given the stated aims of this here experience (ok, unnecessary confession, the first sentence of this entry was written before the book was open), I only had to read a few sentences to get reference to a nonexistent digest which contained so prodigious a source of knowledge.

Of course, when I found out what that great compendium was actually about—actual noses—my lucidity and my understanding began a slow decent back to earth, and I decided to hold off on the ale and opt for caffeine. For the best, I am sure. One of the main trappings of a metafictional book is its lack of concreteness, and so it was a relief to know that I might learn a bit more than my own awareness of reading (and, of course, writing) Tristram Shandy.

Thursday, December 15, 2005


it's things like this that may help extinguish my irrational distaste for Germans.

Monday, December 05, 2005

Graphic Waste of Time

As I'm sure both of you are looking for interesting diversions during your time of academic rigoridute, here's a list of what i look for when i'm not analyzing brains. Comics on the web, in various forms and purposes. I generally like non-fiction comics

SixGun - chainsaw-toting Abraham Lincoln
E-merl - a hypercomic is neither hyper, nor really comic, but interesting nonetheless.
The Formalist - pretend philosophy
Ellen Linder - check out the Houellebecq comic.
Daryl Cagle's Political Cartoon Index - like reading an NPR coloring book. Updated daily, to your infinite demise.
Electric Sheep - Home of Apokamon!, a retelling of the Book of Revelation with...
Scott McCloud - He who must be linked.
Larry Gonick - King of Non-fiction Comics. Number of sample pages on hit site, everyone of the books is worth your lunch money.

Don't blame me.

...............................

Wednesday, November 30, 2005



MMmmm.....BRAAAIINS!!!

Friday, November 04, 2005

On Being An Asshole



I was driving to work today and I noticed a sticker on the back of a beat-up green pickup. The sticker said "ASSHOLE", superimposed on something like the Underground symbol. There wasn't a line through it or anything; the dude in the pickup, wearing a white baseballcap and toting a decent amount of yard equipment in his truckbed. He was simple declaring his affection for his affectation: declaring himself a proud asshole. Or maybe just the vicitim of some grassroots sticker-defamation campaign.

There are, it seems, two broad classes of people who call themselves assholes. People who consciously say, "I'm an asshole." I believe the larger group is composed of those who see it as a character flaw, a troubled mood amongst a relatively well-adjusted persona. "I know, I know, I'm an asshole" after they miss their sister's birthday, or even after waking up after a raucus night of drinking, "Man, I was such an asshole last night." This version isn't far from verbal abuse, the only difference is that instead of your girlfriend telling you, "Mitch, don't be such an asshole, Paint My House!" the agent instead decides to self-apply the title. Now that, friends, is a name no one would self-apply where I come from.

Unless of course you belong to the second group. People who call themselves assholes, believe themselves to be assholes, and who don't really have a problem with that. As always, there's a historical precedent. I could trot out whatever Shakespearean character, maybe Iago, who is aware of not only his foul intentions but his foul nature as well, and given the course of events in Othello, he's fine with that. But I know shit about Shakespeare and I'm not about to start talking about it in a blog. The more modern progenitor of calling yourself a proud asshole is Denis Leary, the recently roasted Irish comic. He sings in "I'm an Asshole":

Sometimes I park in the handicapped spaces

While handicapped people
Make handicapped faces

The song is ostesibly about "some guy" who's an asshole and pees on toilet seats, but really the whole smoking-cynical-eat-my-shorts attitude is sort of his whole act, and we can see he enjoys identifying with the mindset and "is an asshole and proud of it." So we can see Denis as the first guy to make calling yourself an asshole, if not acceptable, at least part of the vernacular. And just in case you thought Denis was just talking about smoking in a restaurant or not helping old ladies, he puts his asshole-perspective within a historical context:

I'm gonna get "The Duke"
And John Cassavetes
And Lee Marvin
And Sam Peckinpah
And a case of whiskey
And drive down to Texas
And-
(Hey, Hey! You know you really are an asshole)
Why don't you just shut-up and sing the song, pal?

The mid-song rant is really a call-to-arms. Everyone he's talking about is either buried or frozen, but their personas were the strongest "asshole" personalities we had before it was OK to say "asshole" in a movie (or even in conversation). The slack-jawed Lee Marvin was usually a great example of brash action without consequence, such as in his late-noir film The Big Heat, as the hood who scars his girlfriend's face with hot coffee because she talks too much. Or Cassavettes as the racecar driver in The Killers (or as the director who put trashy-fabulous women on the screen), who goes against his woman and his friend as soon as his career goes sour, and only comes around to the dame when she offers him a big pay-off. She betrays him, and so with nothing left, no money no woman no friends, he resigns himself to his own murder.

Hollywood has always loved assholes: ruthless characters with few manners and a disregard for the fellow man. The difference now is that they survive till the end of the picture. Take Mel Gibson in Payback, Anthony Hopkins in The Silence of the Lambs or Tom Cruise in Collateral. Why stick to action flicks? Royal Tenenbaum, Ed Crane (The Man Who Wasn't There), or Johnny Knoxville in The Ringer are all terrific asshole characters, and get celebrated in the movies they star in. And not that men have to be the only celebrated assholes; Basic Instinct, Sunset Blvd, or Sex and the City, anyone?

So how does this showbiz acceptance of being (or being called) an asshole filter down to the common man? In little stickers, aparently, though i guarantee anyone of you know someone (besides me) that's willing to profess their less-than-conciliatory nature. Movies and TV have helped, at the least, make the nom-de-guerre of asshole acceptable as self-applied moniker. I'd say that it still has the punch and force the derrogatory statement it used to be before Denis Leary, but it now seems in a middle ground between insult and nickname.

Wednesday, November 02, 2005

Sunday, October 23, 2005

My Brain Doing WHAT?


The brain does some wonderful things. It lets you see colors, it processes time and space, it organizes your motions, and it often remembers your name. All important and necessary functions in the world of today, and all with their own unique characteristics that help make our experience as humans so vivid. Science and psychology has sought to ask many questions about how the brain does these things, and in the process has answered many important questions and bettered many lives. Take Parkinson’s Disease, a complex brain disorder ameliorated by the use of L-DOPA, or surgical cures for epilepsy, over 75% effective in alleviating debilitating seizures. Or even new Alzheimer’s drugs which may stem the ebb of memory loss occurring in that affliction. One of the major tools for investigating brain diseases and brain functions is the functional magnetic resonance image scanner (fMRI for short). An fMRI scanner is a large, loud magnetic device that allows researchers to peer inside the living brain and look at what lights up inside during complex and vital functions.

Or, sometimes, not-so complex or vital functions. Since the scanner requires a subject to lay flat and relatively motionless during the scan, there are some definite physical constraints on what sorts of real-life behaviors you can look at. Outside of that, you can look at the brain doing any number of oddball activities. Since scanners usually have headphones and a TV screen (or a projection of one) inside the scanner, scientists can show you anything from Monet to pictures of butternut squash, and provide a soundtrack, no less. A number of recent studies have taken to the weirder possibilities of brain science. Steven Quartz and his team at CalTech sought to look for the “neural correlates of cool” by showing subjects inside the scanner pictures of 140 different products and celebrities; Quartz then classified subjects into High Cool (trendsetters), High Uncool (critics), and Low Cool (losers), based upon their biological responses to those pictures—not their actual vocal responses. Evidently, there’s no hiding behind your secret Lawrence Welk obsession; the scanner sees all.

If that’s not weird enough for you, then how about a study of male ejaculation? Researchers in the Netherlands interested in the brain’s response during orgasm placed 11 grown men inside the scanner and prepared them for what can only be described as a unique scientific experience. Manual stimulation was performed by female partners, under controlled conditions—relaxed, perhaps even kinky, but controlled—while the men underwent the scan. Three of their eleven volunteers “did not succeed,” demonstrating with a bit less than 30% certainty that a troupe of lab-coated observers and a highly magnetic force-field do not make for the most romantic of environments.

And, for those less inclined to participate in a sex act within large supermagnetic scientific devices, there are more passive tasks. Like watching a movie. Scientists at Tel Aviv University had subjects watch 30 minutes of The Good, The Bad, and The Ugly while their brains were being looked at through an fMRI machine. This technique of allowing a subject to “free view” a stimulus was an effort to get away from the controlled designs of most studies and attempt a more “real-world” experience. While the experience of watching monochrome words flashing on a screen is common to psychology studies and rather uncommon to daily life, plenty of us have relaxed to watch a film in a dark room. The study, however, was not without its carefully analyzed results: the data showed that different brains showed the same response to the same scenes in the movie. When Tuco assembled his new gun and carefully used his fingers to test the revolver’s cylinder, everyone in the study showed the same activity in brain regions responsible for hand movements; a comforting notion that perhaps we are more alike than we know.

Interesting results from a scientific premise that might have seemed more like a Blockbuster night than a report worthy of the journal Science. Which brings to mind an interesting point: what do these studies mean? How do we interpret them? Scientists argue that knowing the individual variations in response to pictures and movies, helps to aid in the proper diagnosis and treatment of certain visual brain disorders, and even how well those diagnoses can be generalized. The Dutch study mentioned above even claims important implications for the growing (apologies) industry of male sexual function. However the most common—and perhaps most valid—justification for these studies may be the same thing these scientists tell their grant committees; that this information can be helpful to understanding the brain as a whole and that any task, no matter how weird, may give us a better picture of what’s happening inside.

Friday, October 07, 2005

Woods at Night



I don't really have a hobby. Well, i'm a label snob, and i collect honeybuns from the vending machine downstairs like i was diabetic. But my favorite activity, besides writing, is walking in the woods at night. I've been living in cities for a few years now, so the experiences have been limited to parks--big urban parks, like Hyde Park in London or Frick Park in Pittsburgh. And often i have to climb a gate to get in or out of it; that's never really been a barrier to me, and the notion that i might get trapped in sometimes helps the aesthetic of the experience.

But that's what i like to do. Park at the edge of the forest, and start walking into the mix until i start getting that eerie feeling in my shorts. Its not exactly that i'm looking to scare myself; being scared usually only lasts a few minutes, even if you're watching a movie. Part of it is the lack of city-sounds, partly the solitude of it, but i think what attracts me most about my "hobby" is how much it forces myself to listen to my own thoughts. Not in any faggy self-reflective way, but in a real-time examination of how sporatic thought actually is. When you're in the woods at night, you forget about the memory of the things you love and hate, the things you're supposed to remember to worry about. The things that--for better or worse--have consistentcy in your own 10-year personal narrative.

I do think there's a soundtrack for this sort of thing, like any running narrative. Plenty of songs are evocative of the nocturnal hikes, whether its Rachel's Egon Schiele alubm, "Hutterite Mile" by 16 Horsepower, or most anything off Calla's Scavengers. Often what is most affecting about these songs is their spareness, as if they were trying to reflect the experience of walking in the woods at night. There can be the even sound of your footsteps, and , but its only the rustling armadillo that catches your attention.

The recent preponderance of albums written in barns and sheds demonstrates the desire to capture this musical emptiness. Admittedly, the acoustics provided by big hollow barns filled with hay are optimum for certain acoustic sounds, but the best examples of barn-music, Andrew Bird's Weather Systems, M. Ward's The Transfiguration of Vincent, Great Lake Swimmer's self titled album, and Mum's Summer Make Good (ok, it was recorded in a lighthouse, but its still creaky) all try to incorporate the rust and squeak of their natural setting as elements of the album.

Which means that if you're already in the woods (or a barn) the experience of listening to these albums places you in the context in which they're created, which makes the music itself more present, and sometimes off-putting. Kind of like when there's a police siren sample in some crunk rap and you look in your rearview mirror with no uncertain amount of fear. But beyond that, in the woods, there is a certain synchrony of mood and feeling that happens when and all you've got is the sound of a slide guitar, brushed drums, and an errant raccoon.